not this again. blue sky, once again, there is a huge difference between philosophizing and coming up with evidence scientifically. "yin" and "yang" do not translate into "matter" and "antimatter" in any context at all, except for when you try to relate the two concepts. the chinese had no conception whatsoever of antimatter, and in fact no one did, until this century.
more importantly, today we have mathematical models to describe these things, and i doubt even you would believe that lao tzu could have said the same. the job of a philosopher is to make grand statements about the nature of the world; the job of a scientist is uncover practical information. if you don't read into either, they seem similar.
the thing about lao tzu is that he spoke in vague and seemingly contradictory ways. when you have that kind of cryptic material to work with, you can make it fit just about any meaning. the problem is, when you do that, you're basically saying that there was nothing substantial or meaningful there to begin with. trying to make someone's statements mean something they don't is not a good way of paying respect to that person. in my opinion, lao tzu's writings were plenty insightful enough without needing to project false meaning on them.
more importantly, today we have mathematical models to describe these things, and i doubt even you would believe that lao tzu could have said the same. the job of a philosopher is to make grand statements about the nature of the world; the job of a scientist is uncover practical information. if you don't read into either, they seem similar.
the thing about lao tzu is that he spoke in vague and seemingly contradictory ways. when you have that kind of cryptic material to work with, you can make it fit just about any meaning. the problem is, when you do that, you're basically saying that there was nothing substantial or meaningful there to begin with. trying to make someone's statements mean something they don't is not a good way of paying respect to that person. in my opinion, lao tzu's writings were plenty insightful enough without needing to project false meaning on them.

Again, It seems very simple to me. Lao Tzu mentions the beginning of the universe many many times in his writtings. First there was the void, then being and non-being produce each other (wu-chi & tai chi). (#4) ..it is the ancestor of a myriad of things, (#6)..it is the root of Heaven and Earth, (14).. by holding the Tao..you can know the primordial beginnings, (25)..it is perfect in it's disorder-which is born before heaven and earth..it is the Mother of all things, (40)..all things in the cosmos arise from being, being arises from non-being, and of course (42)..the Tao produces one, one produces two, two produce the three (which happen to be heaven, earth, and man) and the three produce all things, ..many more references. What does any of this have to do with politics?
The Tao is omnipresent, does this not include the beginnings of time? The Tao is omnipresent, does this not mean it embodies all other religions? The Tao is areligious and ascientific.
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There is no speculation here. By definition; Philosophy is the persuit of wisdom; a search for the truth through logical reasoning rather than factual observation; the analysis of the grounds of and concepts expressing fundamental beliefs. (Webster's 7th dictionary).
Maybe if you had a few more drinks it would make sense.
Try Crown Royal Reserve - very smooth. I once ran across some Tennesse Sipping Whisky that was advertised as "the finest sipping whiskey that ever trickled down a man's throat". Really rough stuff.
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