by way of explination I submit the following quote from Thomas Cleary
"For practical purposes, a distinction is made between the "original spirit" and the "conscious spirit." The original spirit is the formless essence of awareness; it is unconditioned and trancends culture and history. The conscious spirit is the mind-set of feelings, thoughts, and attitudes, conditioned by personal and cultural history, bound by habit to specific forms. These terms are employed in both Chan and Taoist traditions.
Intuition belongs to the original spirit; intellect belongs to the conscious spirit. The essence of Taoism is to refine the conscious spirit to reunite it with the original spirit. In Chan Buddhism, the primal original spirit is also known as the host, while the conditioned conscious spirit is known as the guest; the original spirit is the master, and the conscious spirit is the servant. In these terms, self -delusion occurs when the sevant has taken over from the master; self-enlightenment takes place when the master is restored to autonomy in the center.
The idea of two minds or two aspects of mind is found early on in the ancient Taoist classic Tao Te Ching "Using the shining radiance, you return again to the light, not leaving anything to harm yourself. This is called entering the eternal." Here is an image of an ideal relationship between the original spirit as the source of power and the conscious spirit as a subordinate functionary. When clarified, The concious spirit functions according to the situation without usurping the authority of the original spirit. The original spirit remains available as the reserve of total awareness, to which the conscious spirit returns without leaving any harmful fixation on itself or its objects."
"For practical purposes, a distinction is made between the "original spirit" and the "conscious spirit." The original spirit is the formless essence of awareness; it is unconditioned and trancends culture and history. The conscious spirit is the mind-set of feelings, thoughts, and attitudes, conditioned by personal and cultural history, bound by habit to specific forms. These terms are employed in both Chan and Taoist traditions.
Intuition belongs to the original spirit; intellect belongs to the conscious spirit. The essence of Taoism is to refine the conscious spirit to reunite it with the original spirit. In Chan Buddhism, the primal original spirit is also known as the host, while the conditioned conscious spirit is known as the guest; the original spirit is the master, and the conscious spirit is the servant. In these terms, self -delusion occurs when the sevant has taken over from the master; self-enlightenment takes place when the master is restored to autonomy in the center.
The idea of two minds or two aspects of mind is found early on in the ancient Taoist classic Tao Te Ching "Using the shining radiance, you return again to the light, not leaving anything to harm yourself. This is called entering the eternal." Here is an image of an ideal relationship between the original spirit as the source of power and the conscious spirit as a subordinate functionary. When clarified, The concious spirit functions according to the situation without usurping the authority of the original spirit. The original spirit remains available as the reserve of total awareness, to which the conscious spirit returns without leaving any harmful fixation on itself or its objects."
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